Tag Archive: Domestic Abuse


While other events may have left much to be desired, 2017 was a goldmine for movies. Several countries produced a slew of important films. Masterpieces like “Get Out” and “Three Bilboards Outside of Edding, Missoura” from the US; “Hobbyhorse Revolution” from Finland; and “Strawberry Days” from Sweden. There were wondrous, deep, dark, and diverse stories told by the cinematic artists of the time. Stories about underpaid workers, and documentaries that explored girlhood through unusual hobbies.

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Especially class and morally grey characters became a major subject in American cinema of the time, showcasing situations that lacked a clear right or wrong scenario. One of the most noticeable examples of this kind of film was the experimental biopic “I, Tonya”, directed by Craig Gillespie and starring Margot Robbie. It tells a Rashomon-style tale of the infamous figure skating star Tonya Harding. Harding was known for two things. The first is that she was the first American woman to land the difficult and sublime triple axel in US Championships. The second, however in contradistinction to this axel achievement, was the brutal attack her husband Jeff carried out on fellow athlete Nancy Kerrigan in 1991. The first, assuredly a wild accomplishment to the skating career of Ms Harding; the second a devious action that still has a obscuring shadow lingering over it, shrouding the extent of Hardings involvement. To this date the degree of participation is still wildly speculated upon and runs the gamut of total to no involvement whatsoever.

While “I, Tonya” has been marketed as a biopic, the film offers a lot more than a fall from grace celebrity tale. It is also a story that deconstructs the idea of a self-made person, detailing the spirals of domestic abuse and showcasing the complexities of truth. In fact, when this blogger had left the theatre with her friend and we were discussing it, the friend in question stated: “If anything, this film depicts that there is no bigger tragedy than that of a child who was not loved”.

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“I, Tonya” opens by setting up the mock-documentary (mocumentary) like style, with a unseen camera crew interviewing Tonya, her ex-husband Jeff, her mother Lavona and her ex-coach Diane, all sitting down to recap Tonya’s life, leading up to “the incident”. The audience is introduced to the early girlhood of Tonya. Her childhood was imprinted through growing up lower class and marked by intense physical abused (almost daily, it seems) committed by her mother Lavona. In one particularly heartbreaking scene of her childhood, the young Tonya remembers being abandoned by her father, who she has seen as someone who she could turn to in troubled times. Despite her desperate pleas, her father eventually disappears, divorcing Lavona and leaving Tonya abandoned to the mercy of her abuser. The filmic narrative of Tonya’s childhood is the beginning development of a person created in the grasp of hopelessness and resentment.

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Tonya’s adolescence and early youth forces her to a deeper alienation as her days are continuously marred with classist mocking from her peers, both at her school and at her skating lessons. Tonya mentions, between these childhood filmic flashbacks, that she has always consider herself, and been open about the stance of, “being a redneck”. This declaration is both an ironic echo of the dual shame and pride of her lower-class origins, as well as a implementation of the harsh narrative arch forming the later tale of Tonya.

When Tonya becomes a teen, she meets her future husband Jeff. They bond almost immediately. In one particularly telling scene, Tonya and Jeff meet up and Tonya talks about her fur-coat, saying: “I bought this recently, my family has money – my stepdad was unemployed for a while but now we have money”. Jeff replies with a simple, matter-of-fact “My family is poor”, which brings a smile to Tonya’s face. Tonya is used to having to hide her poverty, so much that she tiptoes around the fact when speaking with Jeff. When Jeff, whom Tonya is attracted to, openly speaks of being poor, this gives a clear comfort to Tonya. The smile that we the audience see on her face shows us that Jeff is one of the first people to give Tonya the sense that she doesn’t have to face a stigma for her upbringing. This hope is later crushed when the abuse begins, now at the hands of a new loved one, Jeff.

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“I, Tonya”’s narrative structure delves into a number of possible scenarios in the manifestations of Jeff and Tonya’s relationship. Jeff in the interviews claims he was not abusive, and that it was Tonya who abused him. Tonya claims that Jeff hit her almost from the start of their relationship. The third option, haunting this interchange, and one the audience sees with a subtle third eye of the film, is that both were abusive towards one another. Lingering over this interaction the film effectually connects the violence Tonya experiences at her mother’s hands and the violence between Tonya and Jeff. In the mid-section of this montage we see a Jeff abusing Tonya followed unsettlingly with them immediately having sex. This filmic section breaks when the younger Tonya turns her head to the camera and states: “My mum hits me and she loves me, so it must be the same with Jeff, right?”. The destructive, horrid link of Abuse and Love is continued when Lavona berates Tonya for staying with Jeff despite the obvious bruises, to which Tonya states: “Well, where must I have gotten the idea that hitting is ok from then, huh?”. As all interchanges between the mother and daughter this tense conversation leads to Lavona hurling a knife into Tonya’s arm (a scene so shocking that the audience gasped in horror).

 

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Lavona

Tonya ensnared in a (potentially mutual) abusive relationship is narratively linked to her abusive childhood. Circling continually in the warp connection of love and abuse, Tonya has learned to normalize violence as well as her resentment and bitterness steaming from Lavona’s mistreatment. Oppression begins at home where the anger and violence are justified in toxic affection. What sad events were to unfold already found ground in Tonya’s house, community and life.

While skating gives Tonya a sense of purpose, it also is a place of great conflict; from early on, despite her performances being impressive, the judges give her lower scores due to her costumes that are, as the film shows, homemade. Tonya, due to not being able to afford the outfits expected of a skater, is furiously frustrated at the disadvantage her class gives her, and, when finally finding the voice to confront a judge about this injustice, pleads “can’t it just be about the skating?”. The fact that Tonya financially struggles as well as having a non-nuclear (or healthy) family is a burden which is not easily carried and is socially realized in the skating community when one judge admits to her low-scoring being a function of her class and not “having a wholesome American family”. The filmic narrative looks deep into the realities of class and deconstructs a very old idea of the self-made person and the American dream.

 

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A Furious Tonya

Being from an abusive family, and revolving continually about those whose love is professed in the ambiguous intents of violence, it is not strange that we experience a Tonya that lingers in the fields of anger. The film shows a Tonya often unable to cope with her temper. These bouts of fury devolve quickly becoming often unpleasant and uncontrolled. These elongated episodes of rage combined with the stigma of “white trash” attached to a kitschy costumed Tonya creates a valley of unfair treatment by the judges to which Tonya is not able to emerge from.

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Often, in the style of holding up the idea of the American dream, the rags to riches trope overlooks the fact that being poor is, as Chris Kraus stated in “I Love Dick”, more than just the physical experience of lacking basic things, but also a mental experience – one that can leave actual psychological wounds. People that are able to escape and survive poverty have to still deal with the painful memories; for example people who have gone hungry will develop “quirks” later on in life, due to the fear of experiencing hunger again. In stories of people moving from one class to another, the psychological complications are often ignored. To further complicate things, classist behavior also exhibits itself in different ways in our society. “I, Tonya” avoids these problematics and explores an honest depiction of class and surviving poverty without sugar-coating. The journey of moving from lower class to the field of a sport founded on the upper residues of society creates a plethora of problems, hesitations and even scars. It is far from the clear-cut move and simplistic revision, from lower to upper as our society naively states. Tonya’s navigates a complex set of emotions and social emotions in regard to her. She deals with the insecurities and stigma of being poor, and the scars and traps of a dysfuntional family (another aspect where people judge the poor more harshly than other classes). A new narrative towards the poor is necessary. One that shows the actual horrific struggles, imprinting of the deadly experience of poverty, and the harsh insecurities caused in great lack. This new narrative is springing forth and is essential to the grand understandings of all classes within our social systems. “I, Tonya”, doesn’t shy away from this new, uncomfortable and frank narrative.

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Beyond the themes of class and abuse, “I, Tonya” has a great cast and uses the trope of the unreliable narrator excellently. The narrative progression of the film plays with the audiences expectations, granting the viewer space for their own interpretations, and opening speculation of how things may have truly have been. The uncertain is the progressive gear in the films structure and, in regards to the incident of the violent attack on another skater, the viewer is left unbound in knowing how much did Tonya and what understandings she had?

The film yields up a Tonya who is hot blooded and prone to anger, but is still a compelling anti-hero or anti-villain (depending on your interpretation). The characters are often unlikeable, but complex. The film is also visually stunning. When Tonya is first seen skating in competition, it feels like you’re on the ice with her. Moving, dynamic, uncertain, the film gives a ambiguous narrative of truth and a stunning visual of movement.

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“I, Tonya” is a remarkable triumph: a movie about a controversial, upsetting subject that ends up saying much more than one would expect. It is definitely a film worth seeing in every sense of the word.

I Tonya - 2017

It´s International Woman´s day! Usually for this day I would do a list of articles concerning Women´s rights and liberations across the world, but this year comes a decision to change things up a bit. Instead I will list a few feminist books and stories that are more than worth checking out. In order to explain what, in this list, is meant by a feminist read I´ll make a short explanation: it is a story that has three dimensional female characters and either deals with the subject of female liberation or deals with the subject of female oppression. Let´s get started.

Quick Note!: Most of these books can be triggering due to dealing with rape and violence.

1.“Changes: A love story” by Ama Ata Aidoo: This is a classic work of African literature, and for no small reason. The book takes place in the 1990´s Accra, Ghana, where the independent Esi decides to divorce her husband due to having endured a rape at his hands. After that she falls in love with a Muslim man named Ali, which leads her to question whether or not she should become his second wife. “Changes” was published in 1993 and was one of the first African books that dealt with women trying to balance home life with work as well as the stigma of being an independent woman. But it also openly deals with marital rape and its aftermath, which even to this day is still a taboo subject in much of literature and culture (including western). Esi´s struggles against expectations are shown in a complex light; while she is determined to keep her job and independence she finds herself still inclined to forgo her autonomy to please Ali and others. The book is honest and human. As the saying goes, the personal is highly political, especially for Esi.

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2.“Purge” by Sofi Oksanen; This novel takes place in both modern times free Estonia and the Estonia of WWII, when it was under Russian occupation. The story is about an old woman meeting a young woman; Aliide Truu, a woman who was rape and sexually tortured by KGB agents in her youth, and Oksana – a youth who has escaped from the hands of traffickers. Oksanen delves deftly, but horrifically, into a story of two forms of sexual violence; that of politically motivated rape and that of modern day sexual slavery. The novel is heavily disturbing, but the characters, especially Aliide, are wonderfully complex and the illustration of female oppression is powerfully exposed. It´s best to not say too much, since the plot´s enigmatic structure makes it a book best to read blindly.

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3.”The Ribbon Maiden”: This fairy tale, which originates from the Chinese ethnic minority of the Miao, is about a woman who people proclaim as the maker and creator of the most beautiful sowing and ribbons found in the land. The emperor, wanting this skill only to himself, has The ribbon maiden kidnapped and held against her will unless she makes him a continuous supply of the elegant ribbons. She submits to the emperors demands, but due to her great talents she is able to make the emperors bondage of her backfire on him. The tale is laden with female power – from the Ribbon Maidens wish to return home so she can reunite with her female friends, to her refusing to submit to the bully emperor. It is impossible not to cheer on this woman as her many gifts, and powerful sowing, defeats her captors and manifests her freedom in the face of oppressions both political and ideological. A really, really cool fairy tale.

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Miao woman wearing traditional clothing

4.“Blood and Guts in High School” by Kathy Acker: The most absurd and weird novel on this list tells the story of a woman who endures emotional abuse, trafficking and abandonment. The writing is surrealistic and the story is told in a nonsensical order, with Ms. Acker´s own NSFW yet creative drawings. The prose is a surging gush of rage and aggression, delivering a punk-themed punch to the capitalist patriarchy. Beautifully random.

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page from “Blood and Guts in high school”

5. “Ladies Coupé” by Anita Nair: This book is formed of an assorted set of narratives focused on diverse women of Today´s India. A woman aboard a train contemplates if she should run off with a younger man she´s in love with or stay with her conservative family instead. Finding herself in the company of a group of women during her trip she asks for advice. What follows are a myriad of tales of life and struggle – the serene joy of learning to swim, of getting the last wondrous laugh against a bully husband, and the lonely tragedy of being impregnated via rape. The tone continuously pivots from the lighthearted to the cruel throughout the entirety of the narrative, with both the epic and minute of characterizations. Despite some stories being tragic, the novel leaves a clear hope in the end, depicting a happier life just around the corner.

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6.“From a crooked rib” by Nuruddin Farah: This novel takes place in 1980´s Somalia, where a nineteen year old girl runs away from home to escape an arrange marriage, only to find herself having to marry other, equally unpleasant men, in order to survive. Beyond all hope, and needing both men to ensure her social and monetary survival, she navigates a precipice to keep secret her twin marriages from both men (she hasn´t legally divorced either one of them). Farah illustrates the economic and political challenges facing women in Somalia and minutely exposes how the social mores, and legal system is biased against women (and laying bare double standards applied to men, as opposed to women, when it comes to marriage and relationships). While the heroines husbands both indulge openly and continuously in second wives and many lovers, the protagonist finds herself mercilessly slut-shamed, tormented and ostracized by the community for falling outside of the hallow prescripts of monogamy. “From a crooked rib” was Farah´s debut novel, but you would never guess that.

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7.“The Butcher´s Wife” by Li Ang: Based on real events, this story is about a Taiwanese woman, Lin Shi, who after taking years of absolutely ruthless abuse kills her husband in self defense. The story begins when the protagonist’s parents, fearing Lin Shi’s youthful behavior as signs of uncontrollable and uncontainable sexuality, marry her off to a local butcher, who it turns out is fond of making Lin Shi scream in agony. He abuses her both physically and sexually, and when she starts to defend herself he starves her. One of the toughest books I´ve ever read, but none the less this novel remains gripping and spellbinding. The novel not only showcases abuse, but critiques neighbors and family members that enable abuse through ignorance and acceptance, as well as showing a side of the local Buddhist religion which is not a flattering depiction to say the least. Thought-provoking yet brutal.

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8.“The House on Mango Street” by Sandra Cisneros: The story of a Mexican-American family is told in a series of drabbles in this short book. Through the narration of the adolescent Esperanza these petite deft drabbles explore poverty, culture, sexual assault and hope. The stories are like extended poems, with heartbreaking scene after heartbreaking scene. From Esperanza witnessing her father grief stricken by her grandmother’s death to Esperanza being sexually attacked by racist white boys, the novel makes a depressing, memorable quick read.

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9.“The House of Bernarda Alba” by Federico Garcia Lorca: This was not only an unusual play for it´s time for its open brutal criticism of Spanish honor culture, but is also remarkable by even today´s standards in being a play with a all female cast with no speaking roles for men, as well as dealing with female sexual frustration. The play is about a classist, narrow minded mother who rules over her five daughters with an Iron fist, never allowing them to socialize with others in the town or marry. This leads to a major conflict when a young man arrives and three of the same sisters are smitten with him. Things become especially disturbing when the youngest daughter is implied to be pregnant without being engaged. The sisters play off each other perfectly, and the deep seated melancholy and sense of being trapped in being an “honorable woman” echoes through the story with great strength.

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10. “Woman at Point Zero” by Nawal El-Sadaawi: the angriest and fiercest work in this list by fair, El-Sadaawi´s classic novel tells the story of a woman on death row that has killed her pimp. The woman details her life from girlhood to the point where she ended up in prison, describing her ordeal with female genital mutilation, male betrayal and violence. Through the course of the novel the protagonist makes abundantly clear how she has come to be so angry and uncompromising with the world she lives in, where, beginning with her birth as a woman, she was set up for pain. The woman´s narration bursts with a fire at the face and fact of an unjust world. It is provocative and unapologetic, an instant masterpiece.

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Ms. Nawal El-Sadaawi

That´s a few recommendations. What feminist novels, short stories/ fairy tales or graphic novels do you readers recommend? Comment done below and A Happy International Women´s Day to all sisters, Cis to Trans, out there!

(This is a guest post written by Shujie, a Chinese political activist, torture survivor and refugee. Shujie is a proud socialist and pro-feminist, fighting for democracy, worker´s rights and women´s rigths. He has worked on articles about enviremental issues andhas done many translations of political articles. He currently lives in Sweden after fleeing China due to political issues).

“The state-sponsored media campaign about ´leftover´ women is part of a broad resurgence of gender inequality in post-socialist China, particularly over the past decade and a half of market reforms.” – Leta Hong Fincher

Leta Hong Fincher grew up in a bilingual envirement, learning both English and Mandarin in the US. The family visited China frequently throughout her childhood summers from the years 1970-1980. Starting from the end of the ´90s, Ms. Fincher worked as a China-based journalist for several American news agencies until 2003.

Her acclaid book, “Leftover Women: The Resurgence Of Gender Inequality In China”, is the result of two and half years of dedicated research, which Ms. Fincher started upon in 2010 along with her final studies in sociology at Tsinghua University in Beijing.

Book cover for "Leftover Women"

Book cover for “Leftover Women”

Hong Fincher had began to take notice of the so-called “Leftover women” phenomenon in China. Growing both curious and concerned to what this meant for the women of China, she began to investigate. Following her research, she interviewed many high-educated women in the end of their 20s, who described themselves as in a hurry to get married, even though they considered their fiancés very lacking of any positive traits. As a result of becoming a wife, many previously economically stable, independent women were drained of economical and financial independence after they made their marital promises.

Hong Fincher discovered that despite having no interest in their fiancée and rightfully worrying what marriage would do to their economy, many women still reluctantly married to escape the stigma of being a “leftover-woman”, a term which is has been prevalent in Chinese media since 2007. According to Hong Fincher, the CCP’s (Chinese Communist Party) claimed feminist-based “All-China Women Federation” defined the term “leftover” women as a single, unmarried woman older than 27. This term is sometimes also branded on women as young as 25.

One article that was published on many Chinese sites and newspapers, including “All-China Women Federation” website, claimed that numerous women were overly critical of their partners, and when they finally express interest in marriage, the men who are of similar age and have similar education are no longer available.

Ms. Leta Hong Fincher

Ms. Leta Hong Fincher

In response to this accusation, Hong Fincher points out that the country’s gender imbalance can be seen in the birth ratios: in 2008 121 boys were born and only 100 girls were born, which is a mark of the results from the countries one-child policy. In the Chinese culture it is tradition to prefer a son instead of a daughter. This leads to many women being forced to abort girl-fetuses. Or that, in some extreme causes, parents outright abandone new-born baby girls (causing them to die of hunger or lack of warmth).

Hong Fincher revealed that the motivation behind the “leftover” women media campaign was to motivate marriage to keep a social stability. The government believes too many unmarried men is a threat to stability. (Here it can be pointed out that the Government sees the men´s need for a wife as more important over women´s reproductive rights).

Another reason that Hong Fincher could see as an explanation for the sexist campaigns is that the lack of marriage was, to the government’s anxiety, supposedly effecting the countries population planning policy. This policy was designed for not only to control the quantity but also the quality of the Chinese population. Therefore the regime wanted the “high quality” women to get married and birth out “the best” children for the state.

One of the many propaganda posters used for the "Leftover women" campaign

One of the many propaganda posters used for the “Leftover women” campaign

One myth that is wide spread among Chinese people is that babies will be born with more disabilities and defects if the mother is over the age of 28, although no scientific research supports this belief. Many women that were interviewed by Hong Fincher were warned by their doctors not to have children “too late” since their baby would be “less than perfect” if they chose to give birth at the ages 28 and older. (The Chinese society has, as many cultures do, deep-seated ableist prejudices)
Furthermore Ms. Hong Fincher shows the mechanism between the housing market and the promotion of marriage between 20-30s male and female: “According to sales professionals, gang xu demand[rigid demand] comes largely from urban consumers experiencing the following life events: (1) marriage; (2) pregnancy and birth of the first child; (3) a child starting school.”

The idea of a rigid demand (gang xu) is constructed by the state so that they may control the property market; “it won’t become too hot or too cold”, as Ms. Hong Fincher writes.

According to Hong Fincher, the demand for residential real estate is kept high in these ways:
at one side, if I may quote her once again: “state-owned property development companies do not lower their prices significantly”. The new house buying policies in cities are often biased. For instance in big cities such as Shanghai, the real estate sellers discriminate against unmarried home buyers . On the other hand, as Ms. Fincher writes once more: “ property development companies collaborate with state media and matchmaking industries to reinforce the norm that couples need to buy a home when they get married…state media and real-estate advertisements perpetuate the myth that Chinese women will refuse to marry a man unless he owns a home”.

Hong Fincher also notes that the government probably wants to maintain high housing prices, so most of the middle-class home buyers must work under inhuman and overly-consuming conditions just to earn money for basic living. This results in the Chinese population having no time to reflect on their political and social situation and rights, especially the younger generation that are pressured into marriage and to buy a home the same minute they finish their university studies. A subtle and devious way to keep people under control.

“Angel No. 4”, 2006, by Cui Xiuwen

“Angel No. 4”, 2006, by Cui Xiuwen

Hong Fincher points out that middle-class activism tend to resolve around “NIMBY”, which stands for “not-in-my-back-yard” environmental concerns, such as to protest the construction of a chemical plantation that might pollute the neighborhood. However middle-class activisms among homeowners have not yet shown any serious potential for collective action that challenges the central government’s totalitarian rule. These activists are not concerned, for instance, with the lands poor or the lands oppressed minorities (such as the Tibetans or Uigur).

The world famous Sociologist Jean-Louis Rocca explains that homeowners in cities tend to support the one-party state and usually believe that engaging into politics is dangerous both to themselves and the Chinese society. Their motto tends to be: “China does not need a change in political regime. It needs stability.” Moreover, Hong Fincher says that aspiring home buyers in their twenties and early thirties tend not to show opposition to the state because of the “pursuit of money for a deposit on a new home saps much of their time and energy”. (It should be noted here that other journalist have stated that the Chinese do infact show a sense of dislike and distrust with their government, but accept it out of fear and the despairing idea that no other type of rule is possible.)

Ms. Hong Fincher elaborates: “Rather than causing political instability, high property prices and the norm of middle-class home ownership(home ownership is at 85% in China) might actually promote social stability by forcing young Chinese to focus on saving money to buy into the propertied class rather than agitating for social change.”

"Tattoo II", by Qiu Zhijie

“Tattoo II”, by Qiu Zhijie

Ms. Hong Fincher reports that the status of women in China has gotten horrible worse over the years and wealth inequality between men and women is the biggest form of wealth inequality that exist in todays China.

Most of the homes are owned only by the husband even though most of the women also have contributed to the home in different ways, Hong Fincher states. According to the nationwide “Third Survey” on the Situation of women, 51.7% married men are the sole owner of the home.

The problem lies in that when a women wants a divorce, she is at high risk at losing her entire apartment. According to a new interpretation of the Chinese martial law since 2011, it is stated that if the marital home is only written in the man’s name, the man gets everything automatically once a divorce is settled. Although many women contribute to housing in different ways, such as paying a part of the down payment or mortgage, they usually lack the documents to show their involvement. The Situation is even worse for housewives and stay-at-home moms who do unpaid housework.

Therefore, many women have difficulty to escape from their unhappy marriages, even in cases such as domestic violence. Many women are worried about losing child custody to the abusive husband and afraid that they will have nowhere to live if they end the marriage. In sort: abused women are forced to stay with their abuser to avoid homelessness.

A particularly heartbreaking example is when a woman was murdered by her husband in 2009. The woman had previously reported her husband’s behavior to the police eight times. The man was convicted only six and half years in prison for the abuse of his spouse. Women who report abuse to policemen are often ignored and left into the hands of their abusers.

Hong Fincher also describes women who resist the authoritarian state, at both collective and individual level.

One person Hong Fincher interviewed was Li Maizi, who was 24-year-old when the book was being written. Ms. Li is a feminist activist and openly lesbian. In the small space for activism in China her group organized many public activities such as “performance art” to protest gender discrimination. For example, they organised the famous “Occupy Men’s Toilets” campaign in Guangdong in 2011, where they were calling on local governments to provide more public toilets for women and in the same year she and other young women dressed in white wedding gowns splattered with red, blood-like paint to highlight the domestic violence issue.

Another famous activist is Ye Haiyan, whose blogger name is “Hooligan Sparrow”. She is a long time campaigner for women’s rights, especially in high-lighting issues around sex workers. After she protested against the cover ups of a officials and headmasters history of sexual abuse towards young girls, she was arrested and made homeless.

Ms. Fincher explains that since there is almost no space for independent women’s movements, many activist work in some NGOs registered by the government and work with agencies such as the All-China Women’s Federation. Many such NGOs are lobbying for legislation for domestic violence, according to her.

However, Hong Fincher observed that Li Maizi and many other radical feminists choose to work outside of the system.

In addition, Hong Fincher describes many women who struggle individually. For example, Hong Fincher interviewed a domestic violence survivor Kim Lee who immigrated from the states and married a famous entrepreneur, Li Yang. Even though she is an American, she still had to fight for several years before she got a result from the court. She received support and thanks from many anonymous Chinese women who live with domestic violence, which gave her the strength to continue, despite the constant threats by many other people, including a incident where a man walked up to her in the subway, spat in her face and screamed: “American bitch! Hope he beats you to death next time!”.

Interestingly, Hong Fincher sees many simularities between feminists and Chinese revolutions. During the bourgeois revolution in China which overthrow the Chinese empire in 1911, the famous feminist revolutionary Qiu Jin advocated for gender equality. In the May Fourth Movement, the women’s emancipation became one of the goals for the revolution. After the CCP gained power, the women’s position had been promoted considerably. But unfortunately these promotions have become merely lip service.

Qiu Jin

Qiu Jin

For instance many of these statements are mere mansplaining, i.e. they are often done without taking into consideration what the women of China are asking for. One problem that Ms. Hong Fincher forgets to mention is that these male bourgeois revolutionaries usually stand at a nationalist point of view, meaning that they merely see that China “needs” modern women to improve Chinese population’s qualities, which were inherited by the CCP. Ever since the CCP came into power, they also wanted to free women’s labour force. Hong Fincher describes how the women are ordered to work equally as men in the Great Leap Forward in spite of the fact that women still had to take care of the family and do all of the housework. Many women were forced to leave their infants at home when they went to work, which gave them lifetime traumas.

Chinese University students dressed as battered wives hold banners in front of an office of China’s Civil Affairs department, where local people register for marriage, in protest of domestic violence.

Chinese University students dressed as battered wives hold banners in front of an office of China’s Civil Affairs department, where local people register for marriage, in protest of domestic violence.

But that is not all. Ms. Hong Fincher also illustrates a vivid image the situation and struggles for the LGBTQ community in China and the transformation of the woman’s status since 1000 years ago.

It is an extremely well-detailed, layered and thought-provoking book. It gives a much needed insight into the lives of Chinese women, letting their voices be heard and their woes be expressed. It pulls at the readers heartstrings and educates the readers mind, and should absolutely be read by anyone interested in the situation for today´s women of China. I applaud Ms. Hong Fincher and her fine book!

It must be agreed with her that the women of China, as all other women of the world, must continue their long and hard battle to equality and emancipation. This fight must be fought by the Chinese women themselves; male allies in China must show solidarity to the brave women’s work. It would also help to use a certain intersectional view within the Chinese feminist movement, one that includes also highlighting the poor women’s, the jailed female political activist, the minorities and also the Tibetan women´s issues as well. At the same time others social justice, human rights and democratic movements should also take part in the feminist movement and take a stand against sexism including sexism within these movements. An economic Social transformation is also needed to provide the foundation of the woman’s liberation such as free public day care and fair, humane jobs for both men and women. To me, there is no feminism without socialism. And there is no socialism without feminism. Will Chinese feminist activists reach their goal of overcoming the oppression of the authoritarian government in China? We’ll see.

Hello and Happy International Women´s Day! To celebrate, this blog will feature various articles and reports about Womens´s struggles for justice and equality, for respect and freedom. Enjoy and become aware!

Firstly, it is time for us as a society to not be friends with rapist.

Buzzfeed has a collection of animated depictions of society´s most beloved couples, where such characters as Marge Simpson and Wonderwoman are vitims of Domestic Abuse. Chilling and powerful. Serious Trigger Warning!

How US Politics contribute to the the epidemic portions of gendered violence in Mexico.

The Aftermatch of the Rwandan genocide, from the Rwandan´s womens perspective.

The horrific situation when millions of women worldwide are denied abortions.


The dangers women face when religious beliefs dominate hospitals.

One brave Afghan woman´s film about rape.

Two takes on Jared Leto´s role in “Dallas Buyers Club”.

What does the recent election in Honduras mean for the countires women?

A factsheet about the almost forgotten Comfort Women.

Amnesty Internationals campaign for Reproductive rights and justice.

Seeking justice for the thousands of murdered Indigenous Canadian women.

A factsheet of Chinese activist Cao Shunli.

Black women and the burden of HIV.

15 facts on sex, pregnancy and violence.

In Nepal, widespread gender discrimination has lead to a crisis in sexual and reproductive rights.

(In Swedish, use google translations). Poor women don´t get access to women´s clinics.

(In Swedish, use google tranlsation). Same situation in Burkina Faso.

(In Finnish, use google translation). Everyone must have the right to decide themselves what their genderidentification is.

Take Action! Sign this petition to prevent a new law in Mocambique which gives rapist the right to marry their victims instead of facing jail.

Take Action! Help a Guatemalan mother find justice for her daughter, who was brutally raped and killed.


In China, single motherhood and having children outside of weddinglock are the final taboo.

A crisis for women´s sexual rights in Poland.


In China, a activist protesting child rape was made homeless by the authorities.

India´s period problem.

How landgrabs in Kenya hurt the Sengwer women (an Indeginous people in Kenya).

There is still hope for Arab feminism!

The scars of the Iraq war lead to depression and drug abuse in Iraqi women.

Breaking the silence of Domestic abuse in the palestian communities.

Israel admitted to forced birth controll and sterilazation of Ethiopian women refugees.

Breaking the silence on violence against Indeginous women, adolescents and children.


Peru will reopen the cause of forced sterilizations, subjected to thousands of Indeginous women.

Top five issues which is killing of Native Americans.

A mother was charged with fellony since she heloed her daughter to get access to an illegal abortion pills online.


19 things women writers are sick of hearing.

Some articles on the Woody Allen controversy: An former lawyer who worked on many child molestian causes explains of how despite not being convicted, it doesn´t mean Allen isn´t guilty. Another piece shows the 1993 papers from the trial, showing he infact wasn´t found completely innocent. Vanity Fair spells out 10 facts about the cause. And finally, a piece on how bizarre it is that Mia Farrow is always accused of brainwashing and Woody Allen isn´t.

One-third of European women suffer from either sexual or physical abuse.

Take Care/ Maaretta